Rembrandt, 'The Lamentation over the Dead Christ', about 1635
Full title | The Lamentation over the Dead Christ |
---|---|
Artist | Rembrandt |
Artist dates | 1606 - 1669 |
Date made | about 1635 |
Medium and support | oil on paper and pieces of canvas, mounted on wood |
Dimensions | 31.9 × 26.7 cm |
Acquisition credit | Presented by Sir George Beaumont, 1823/8 |
Inventory number | NG43 |
Location | Not on display |
Collection | Main Collection |
Previous owners |
Christ’s body has just been taken down from the Cross, and his family and followers mourn over him – a moment known as The Lamentation. Rembrandt laboured over this small monochrome picture. He began by making an oil sketch on paper, then tore out a section and mounted the rest on canvas. He continued the design on the canvas at the lower right, before someone else extended the picture by adding strips to the top and bottom.
The picture is very likely a study for an etching that Rembrandt never executed. One of the clues for this is in the positioning of the two men who were crucified alongside Christ, the so-called Good Thief and Bad Thief. Here, the Bad Thief appears to Christ’s right, which was traditionally the position reserved for the Good Thief. In the making of an etching, however, the whole composition would be reversed.
Christ's body has just been taken down from the Cross, and his family and followers mourn over him – a moment known as the Lamentation. The central group here are defined by their expressions of intense grief. A variety of onlookers surround them, and the scene extends into a receding cityscape that gives this small picture a grandiose air.
Rembrandt has cleverly used the lighter end of his tonal range so that the Virgin Mary and Christ’s body are illuminated, standing out in this dark picture. Mary has fainted, and almost looks like an extension of her son; a woman dressed in a white headscarf holds her limp right hand. The older man supporting her reclining body has been identified as Nicodemus. Meanwhile, Mary Magdalene passionately embraces Christ’s feet.
This work is accepted as an autograph grisaille (a picture painted in shades of black, white and grey) by Rembrandt. The top and bottom bits, however, are later additions by a different hand, although probably made under Rembrandt’s supervision. The picture has a very complex makeup. Rembrandt himself began by making an oil sketch on paper; he then tore out a section and mounted the rest on canvas. He continued the design on the canvas at the lower right. Finally, someone added canvas strips at the top and bottom, completing what we see today.
The picture is likely a study for an etching that was never executed, and there is some iconographical evidence to support this claim. Christ was crucified alongside two men, the so-called Good Thief and Bad Thief. In this picture, the Bad Thief – identifiable by his twisted body hanging in darkness – would have been on Christ’s right-hand side, which was traditionally reserved for the Good Thief. However, when making an etching the whole composition is reversed in the printmaking process; the positions of the two thieves would have therefore been reversed. Rembrandt’s Ecce Homo, another grisaille in the National Gallery’s collection, was made as a preparatory study for an etching that we know still exists in two different states.
Rembrandt made a drawing of the same subject while he was working on this grisaille, which is now in the British Museum, London – it is a study related to the lower part of the picture. Similarly to the painting, Rembrandt made many alterations and additions to his drawing. The laborious processes of these Lamentations must have meant that Rembrandt was invested in the subject.
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