Carlo Crivelli, 'Saint Catherine of Alexandria', probably about 1491-4
Full title | Saint Catherine of Alexandria |
---|---|
Artist | Carlo Crivelli |
Artist dates | about 1430/5 - about 1494 |
Series | Panels from a Frame or a Predella |
Date made | probably about 1491-4 |
Medium and support | egg tempera on wood |
Dimensions | 38 × 19 cm |
Acquisition credit | Bought, 1874 |
Inventory number | NG907.1 |
Location | Not on display |
Collection | Main Collection |
Previous owners |
This graceful golden-haired princess comes from a predella, a row of scenes along the base of an altarpiece, or from the frame of an altarpiece. She is Saint Catherine, shown with her traditional attributes of a spiked wheel and a cactus-like martyr’s palm.
To show off his skill with foreshortening – a visual trick of distorting objects so that they seem to recede into the picture – Crivelli has rotated her wheel so it is seen sideways on, with its spokes receding at a sharp angle. We can see her shadow and that of her wheel on the wall behind her. Her dress fall in heavy folds around her feet, and the toe of her shoe peeps out over the edge of marble parapet, as if she is breaking out of the flat panel into our space. To her left a fly seems to walk across the surface of the painting, casting a shadow on its surface.
This graceful golden-haired princess comes from a predella, a row of scenes along the bottom of an altarpiece or from the frame of an altarpiece. She is Saint Catherine, shown with her traditional attributes of a spiked wheel and a cactus-like martyr’s palm.
Crivelli liked spatial games, playing with our knowledge that we are looking at a flat painted surface on which he has created an illusion of three-dimensional space. Here Catherine stands in a curved marble recess, rather like a statue. We can see her shadow on the wall behind her. To show off his skill with foreshortening Crivelli has shown her wheel sideways on, with its spokes receding at a sharp angle. Her skirts fall in heavy folds around her feet, and the toe of her shoe peeps out over the edge of marble parapet, as if she is breaking out of the flat panel into our space. To her left a fly seems to walk across the picture, casting its own shadow on the flat surface and reminding us that this is just a painting.
According to legend, Catherine was a scholarly Christian princess who lived in Alexandria under Roman rule. When she asked the Roman Emperor to stop persecuting Christians, he sent his best philosophers to debate with her and to try to persuade her to revert to paganism. They failed and many converted to Christianity on the strength of Catherine’s arguments. The Emperor then asked her to marry him. When she refused, he had her tortured on a wheel and finally beheaded.
Another panel from the same altarpiece is also in our collection: Mary Magdalene.
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Panels from a Frame or a Predella
These two female saints, Mary Magdalene and Catherine of Alexandria, almost certainly came from a polyptych (a multi-panelled altarpiece) and were part of the frame or predella, the bottom tier below the main panels.
Both Mary Magdalene and Catherine were enormously popular throughout the Middle Ages so their inclusion doesn't help us to work out where the altarpiece was meant to go originally. They are attributed to Carlo Crivelli, though have often been thought to be by his assistants.
These two female saints, Mary Magdalene and Catherine of Alexandria, are attributed to Carlo Crivelli. They almost certainly came from a polyptych (a multi-panelled altarpiece), probably made in the early 1490s, and were part of the frame or predella.
Both Mary Magdalene and Catherine were enormously popular throughout the Middle Ages so their inclusion doesn't help us to work out the altarpiece’s intended location. Unusually for Crivelli, they stand in architectural niches, rather than against gilded backgrounds: they were perhaps from the predella of an altarpiece like the one from S. Francesco dei Zoccolanti, Matelica, where Saint Catherine also stands in front of a stone alcove.
Both are painted in egg tempera on poplar, the standard materials for Renaissance Italian painting. They have often been thought to be by assistants rather than Crivelli himself.