Carlo Crivelli, 'Saint Mary Magdalene', probably about 1491-4
Full title | Saint Mary Magdalene |
---|---|
Artist | Carlo Crivelli |
Artist dates | about 1430/5 - about 1494 |
Series | Panels from a Frame or a Predella |
Date made | probably about 1491-4 |
Medium and support | egg tempera on wood |
Dimensions | 37.5 × 18.5 cm |
Acquisition credit | Bought, 1874 |
Inventory number | NG907.2 |
Location | Not on display |
Collection | Main Collection |
Previous owners |
This elegant woman is Mary Magdalene, holding the pot of oil with which she anointed Christ’s feet. Although a biblical figure, she is dressed in the height of fifteenth-century fashion. Her red cloak and uncovered hair were meant to hint at the medieval understanding that she ‘gave herself to all delights of the body’.
In a kind of Renaissance virtual reality, Crivelli plays with our knowledge that we are looking at a flat painted surface by creating an illusion of three-dimensional space. Here Mary stands on a shelf in front of a curved stone recess, casting a shadow on the wall behind her. Her toes in their red sandals protrude over the edge of the shelf, as if she is about to step forward into our world.
This stylish woman is Mary Magdalene – who ‘gave herself to all delights of the body’ – holding the pot of oil with which she anointed Christ’s feet. She has a circlet of pearls around her head, and her elongated features and fingers emphasise her elegance.
Although a biblical figure, she is dressed in the height of fifteenth-century fashion, her sleeves slashed to reveal her fine linen shift and her blue overdress unbuttoned at the front to show off her red dress. A red cloak interlined with green and trimmed with gold falls in heavy folds at her feet. Mary Magdalene was often depicted in medieval art wearing red, and with loose, uncovered hair. By the Middle Ages Mary had become a conflation of three separate women: the unnamed woman described as a sinner in the Bible who anointed Christ’s feet with her hair; Mary, sister of Lazarus and Martha, who anointed his feet with expensive ointment; and Mary of Egypt, who had sex outside marriage – seen as immoral in the Middle Ages – but later renounced her actions.
In a kind of Renaissance virtual reality, Crivelli plays with our knowledge that we are looking at a flat painted surface by creating the illusion of three-dimensional space. Mary stands on a shelf in front of a curved stone recess, rather like a statue, casting a shadow on the wall behind her. The stone itself is cracked and we can see where pieces have fallen off at the edges. Two stone spheres project forwards above her head, and her knobbly toes in their red sandals protrude over the edge of the shelf, as if she is about to step forwards into our world.
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Panels from a Frame or a Predella
These two female saints, Mary Magdalene and Catherine of Alexandria, almost certainly came from a polyptych (a multi-panelled altarpiece) and were part of the frame or predella, the bottom tier below the main panels.
Both Mary Magdalene and Catherine were enormously popular throughout the Middle Ages so their inclusion doesn't help us to work out where the altarpiece was meant to go originally. They are attributed to Carlo Crivelli, though have often been thought to be by his assistants.
These two female saints, Mary Magdalene and Catherine of Alexandria, are attributed to Carlo Crivelli. They almost certainly came from a polyptych (a multi-panelled altarpiece), probably made in the early 1490s, and were part of the frame or predella.
Both Mary Magdalene and Catherine were enormously popular throughout the Middle Ages so their inclusion doesn't help us to work out the altarpiece’s intended location. Unusually for Crivelli, they stand in architectural niches, rather than against gilded backgrounds: they were perhaps from the predella of an altarpiece like the one from S. Francesco dei Zoccolanti, Matelica, where Saint Catherine also stands in front of a stone alcove.
Both are painted in egg tempera on poplar, the standard materials for Renaissance Italian painting. They have often been thought to be by assistants rather than Crivelli himself.