Imitator of Andrea Mantegna, 'The Resurrection', perhaps 1460-1550
Full title | The Resurrection |
---|---|
Artist | Imitator of Andrea Mantegna |
Artist dates | about 1431 - 1506 |
Series | Three Scenes of the Passion of Christ |
Date made | perhaps 1460-1550 |
Medium and support | oil on wood |
Dimensions | 42.5 × 31.1 cm |
Acquisition credit | Bought, 1881 |
Inventory number | NG1106 |
Location | Not on display |
Collection | Main Collection |
Previous owners |
According to the Gospel of Matthew, the Roman governor Pontius Pilate set a guard of soldiers at Christ’s tomb to prevent anyone from stealing his body; they did not expect Christ to rise from the dead. Here we see that the soldiers have fallen asleep, and are completely unaware of Christ’s resurrection.
This scene was popular in Renaissance painting as it provided visual affirmation of the Christian belief in Christ’s bodily resurrection. Christ stands triumphantly upon his tomb, which is a classical-style marble sarcophagus; he holds the banner of the Resurrection – the white flag with a red cross. We also see a large and graceful tree with small fresh leaves – a symbol of life and hope which, in its height and grace, echoes Christ’s pose upon his tomb.
None of the Gospel writers describe Christ standing triumphantly upon his tomb as he is shown here. He holds the banner of the Resurrection, the white flag with a red cross. Although he appeared to his followers in the days after his death, these were in more personal moments – such as his appearance to Mary Magdalene which is part of this series.
According to the Gospel of Matthew, the Roman governor Pontius Pilate set a guard of soldiers at Christ’s tomb to prevent anyone from stealing his body; they did not expect Christ to rise from the dead. Here we see that the soldiers have fallen asleep and are completely unaware of Christ’s resurrection.
This scene was popular in Renaissance painting as it provided visual affirmation of the Christian belief in Christ’s bodily resurrection. The tomb – a classical-style marble sarcophagus – is set upon the same rocky mound as in The Maries at the Sepulchre, providing visual continuity across the series of three pictures. Unlike in that picture we do not see dead tree stumps, but rather a large and graceful tree with small fresh leaves, a symbol of life and hope which, in its height and grace, echoes Christ’s pose upon his tomb.
The soldiers asleep at the bottom of the rocky mount recall the disciples who fell asleep while keeping watch in the Garden of Gethsemane, moments before Christ’s arrest. The motif of the sleeping soldiers unaware of the resurrected Christ also reflects the traditional design of Byzantine icons of the Transfiguration. This was the moment Christ climbed to the top of a mountain and his face and clothes suddenly shone with a bright light; God spoke, affirming that Christ was his son. The disciples were so in awe that ‘they fell on their face, and were sore afraid’ (Matthew 17: 6). The Transfiguration was seen as a foreshadowing of the Resurrection. In the Gospel of Matthew, the angel who rolls away the stone enclosing Christ’s tomb, revealing that it is empty, is described in a similar way to Christ at the Transfiguration: ‘his countenance was like lightning, and his raiment white as snow’ (Matthew 28: 3). In the Gospel of Mark, the figure is described as a man and not an angel, ‘clothed in a long white garment’ – making it unclear whether it was in fact Christ himself (Mark 16: 1–8).
As with the other pictures in the series – The Maries at the Sepulchre and Noli me Tangere – the painting is in the style of Mantegna, but the quality is not comparable and the contours of the hills beyond reflect the style of a slightly later period.
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Three Scenes of the Passion of Christ
These three panels celebrate Christ’s bodily resurrection from the dead. It is likely that all three came from the same series and were painted by the same artist. The pictures reflect aspects of Mantegna’s style, particularly engravings he made at the end of the 1450s and beginning of the 1460s. The jagged rock formations, the angular folds of the draperies and the sinuous figures are particularly characteristic of Mantegna’s paintings.
The painter is unknown but technical analysis of the pigments used shows that they are unlikely to have been painted more than about 50 years after Mantegna’s death. Analysis of the underdrawing (the initial design as drawn on the panel) shows that the painter did not make any alterations to the overall design or any of the details. This suggests that they were tracing directly from a pre-existing image rather than inventing an original composition.
These three panels celebrate Christ’s bodily resurrection from the dead. The first shows the moment at which his tomb was found empty, the second his appearance to Mary Magdalene – both events that are recorded in the Gospels. The third shows him triumphant over death, standing upon his tomb, holding the red and white flag of the Resurrection.
The pictures reflect aspects of Mantegna’s style, particularly engravings made at the end of the 1450s and beginning of the 1460s, and so have been thought to be painted in imitation of his works. The jagged rock formations, the angular folds of the draperies and the slim, elongated limbs of the figures are all characteristic of Mantegna’s paintings. Similarly, certain motifs, such as the soldiers asleep by Christ’s tomb in The Resurrection and the tree encircled by the vine in Noli me Tangere, appear in works by Mantegna himself.
All three came from the same series and were painted by the same artist. There have been various ideas about who the artist might have been – it has been suggested, for example, that it may have been Mantegna’s son, Francesco – but so far they remain unidentified. Technical analysis of the pigments shows that they are unlikely to have been painted more than about 50 years after Mantegna’s death.
Analysis of the underdrawing shows that the painter did not make any alterations to the overall design or any of the details, which suggests that they were tracing directly from a pre-existing image rather than inventing an original composition. They might be copies of images painted by Mantegna for his patrons at the Gonzaga court in Mantua, perhaps for the private chapel there.
Two of the panels came from the Palazzo Capponi in Florence before they were purchased by English collector John Sanford of Corsham Court, Wiltshire. Sanford, who lived in Florence from 1832 to 1837, was one of the most active collectors of Italian painting in the first half of the nineteenth century.