Peter Paul Rubens, 'Kings Clothar and Dagobert dispute with a Herald', 1611-12
Full title | Kings Clothar and Dagobert dispute with a Herald from the Emperor Mauritius |
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Artist | Peter Paul Rubens |
Artist dates | 1577 - 1640 |
Group | Oil Sketch for High Altarpiece, St Bavo, Ghent |
Date made | 1611-12 |
Medium and support | oil on wood |
Dimensions | 107.6 × 41.1 cm |
Acquisition credit | Holwell Carr Bequest, 1831 |
Inventory number | NG57.3 |
Location | Room 18 |
Collection | Main Collection |
Previous owners |
Rubens made this oil sketch, along with two others, in preparation for an altarpiece commissioned for St Bavo’s Cathedral, Ghent. The central panel depicts Saint Bavo, a Roman soldier who left the military for the Christian Church, being received as a monk. This scene, in which King Clothar and his son King Dagobert each sit astride a horse, appears on the right panel.
The two kings hold their arms out defiantly to block the advances of a herald of the Roman Emperor Mauritius. He thrusts a scroll towards them, which contains an edict from the Emperor forbidding his soldiers from becoming monks. In defiance of the edict, Clothar and Dagobert support Saint Bavo being received into the Church. Although the three main figures are surrounded by a crowd of people, it is the horses that dominate the composition, especially Dagobert’s silvery steed – its body covers the width of the painting.
Rubens made this oil sketch, and two others, in preparation for an altarpiece commissioned for St Bavo’s Cathedral, Ghent. The central panel shows Saint Bavo, a former Roman soldier, being received as a monk. This scene, in which King Clothar and his son King Dagobert each sit astride a horse, appears on the right panel.
The two kings, both dressed in armour and wearing gold crowns on their heads, hold their arms out to block the advances of a third figure, a herald of the Roman Emperor Mauritius. He thrusts a scroll towards the pair, which contains an edict from the Emperor forbidding his soldiers from becoming monks. In defiance of the edict, Clothar and Dagobert support Saint Bavo being received into the Church.
The rich, dark blue and silver of Dagobert’s armour emphasises the silvery colouring of his horse with its shimmering white mane. The two horses dominate the composition, and the raised hoof of the one in front creates a sense of restlessness that emphasises the tension of the situation. The distress of the dog that is trapped beneath the horse and is in danger of being trampled further reinforces this feeling. Most of the composition has been painted quite thinly, using quick, sweeping brushstrokes, but the reflection of light on the armour of the kings and their horses is intensified by Rubens’s use of impasto. Poles and flags indicate the presence of a crowd of soldiers in the background, and the attention to detail that Rubens paid to the central figures and their horses contrasts with the sketchy, loosely defined forms of the background figures who peer down at the scene from the balustrade. Rubens painted them in grisaille, a technique he also used for the background figures in the central panel.
While the sketchy quality and pale colouring indicate that this oil sketch was used as a plan for a later painting, the highly detailed and brightly coloured figures in the centre show Rubens plotting out the picture more precisely. Some pentimenti can be seen with the help of X-radiography and infrared reflectography, showing that Rubens made changes to the composition throughout the painting process. For example, the reins of the horse on the right have been altered, while the arch of the church building in the background originally had a steeper curve.
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Oil Sketch for High Altarpiece, St Bavo, Ghent
These three oil sketches, or modelli, were made by Rubens in preparation for an altarpiece for St Bavo’s Cathedral, Ghent, which was commissioned by Bishop Maes around 1611. The central panel shows Saint Bavo, a Roman solider who left the military to join the Christian Church, standing on the steps of St Peter’s Church, Ghent. Having given away all his money, he is being received by Saints Amand and Floribert as a monk. The left panel shows Saint Bavo’s sisters, Gertrude and Begga, who followed their brother’s example by becoming nuns. On the right panel, King Clothar and his son King Dagobert argue with a herald of the Roman Emperor Mauritius about a rule that forbade soldiers from becoming monks.
These three oil paintings are preliminary sketches, or modelli, for an altarpiece that was commissioned by Bishop Maes around 1611 for St Bavo’s Cathedral, Ghent. Although it was used as a plan, the central panel is highly detailed and vividly coloured. It is thought this is the sketch Rubens referred to in 1614 when he wrote to the Archduke Albert, asking for his help in securing the commission after the death of Bishop Maes caused a delay to its progress.
The central panel shows Saint Bavo, a Roman solider who defied the edict of the Emperor Mauritius by renouncing his role in the military and becoming a monk in the Christian Church (before his conversion, he was called Count Allowin of Haspengouw). This story was recounted in a biography of the saint that appeared in 1583, written by the theologian Joannes Molanus. In Rubens’s picture, Saint Bavo’s worldly possessions are given away – his riches are being offered to a group of beggars – as he is received into the Benedictine Order by Saints Amand and Floribert. A cleric holds a black habit for him to wear instead of his armour.
The left panel of the altarpiece depicts Saint Bavo’s sisters, Saints Gertrude and Begga, who followed in their brother’s footsteps by becoming nuns. Gertrude tilts her head back and raises her eyes as if towards heaven; Begga leans towards her companion, who wears a white headdress; this may be Saint Bavo’s daughter, Saint Agletrude. The women are surrounded by a group of onlookers, most of whom gaze towards the scene in the central panel. In the right panel, King Clothar and his son King Dagobert argue with a herald of the Emperor. The man thrusts a scroll towards the kings that contains an edict from Mauritius, forbidding his soldiers from entering the Church.
There are some pentimenti in the oil sketches, which can primarily be seen using X-radiography and infrared reflectography. In the central panel, for example, the face of the deacon who stands behind Saint Amand has been altered, and there may have been the head and hand of another beggar just to the left of the man who hands out Saint Bavo’s money. The positions of some of the children surrounding the mother in the foreground have also been changed.