Peter Paul Rubens, 'Saint Bavo is received by Saints Amand and Floribert', 1611-12
Full title | Saint Bavo is received by Saints Amand and Floribert |
---|---|
Artist | Peter Paul Rubens |
Artist dates | 1577 - 1640 |
Group | Oil Sketch for High Altarpiece, St Bavo, Ghent |
Date made | 1611-12 |
Medium and support | oil on wood |
Dimensions | 106.7 × 82.1 cm |
Acquisition credit | Holwell Carr Bequest, 1831 |
Inventory number | NG57.1 |
Location | Room 18 |
Collection | Main Collection |
Previous owners |
This scene makes up the central panel of an altarpiece Rubens made for St Bavo’s Cathedral, Ghent; this painting is a preliminary sketch for the work. Saints Amand and Floribert receive Saint Bavo, a former Roman soldier, on the steps of St Peter’s Church, also in Ghent.
A cleric holds the black habit of the Benedictine Order for Saint Bavo, a replacement for his armour. He has relinquished his sword to the man behind him, while another hands out his riches to a group of beggars. Two courtiers stand at the bottom of the steps, a dog at their feet, while more people crowd the staircase and the foreground, creating a feeling of frenzy.
This painting is a preliminary sketch for the central panel of an altarpiece Rubens made for St Bavo’s Cathedral, Ghent. It depicts a scene described in a biography of Saint Bavo that appeared in 1583, written by the theologian Joannes Molanus.
Saint Bavo, formerly called Count Allowin of Haspengouw, was a Roman soldier who renounced his role in the military to become a monk. Here, he is shown being received by Saint Floribert, abbot of the monastery of Liège, who bends towards him, and Saint Amand, whose compelling sermon about the futility of material things convinced Saint Bavo to dedicate his life to God. Behind them, a cleric holds the black habit of a Benedictine monk, a replacement for Saint Bavo’s armour. In the foreground, a man hands out the saint’s riches to the poor, while two courtiers to the right appear to be looking on the scene with disgust. One of them even prods the beggars with his staff.
Rubens has depicted this hectic scene in bright, vivid colours, using short and rapid brushstrokes. The way that light reflects off the surface of Saint Bavo’s breastplate draws attention to him, and the gold robes of the clerics seem to glisten in the sunlight. The brightness causes the background figures to appear hazy – Rubens has used a muted palette of pale grey and blue tones to paint them in grisaille. Saint Bavo’s red cape also helps him stand out against the crowd: its colour contrasts with the grisaille background figures, the dark grey and purple shades of the courtier’s doublet and the yellow, brown and grey tones worn by the other saints and monks.
The detailed features in the foreground and centre also contrast with the background figures, which are roughly sketched out as a mass of forms without individual characteristics. Rubens produced hundreds of oil sketches; some were used to plan out the composition and particular details of a painting, as seems to be the case with this one, while others were so detailed that they appeared to be finished paintings in their own right.
Some pentimenti can be seen using X-radiography and infrared reflectography. The face of the deacon who stands behind Saint Amand has been altered, and there may have been the head and hand of another beggar just to the left of the man who hands out Saint Bavo’s money. The positions of some of the children surrounding the mother in the foreground have also been changed.
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Oil Sketch for High Altarpiece, St Bavo, Ghent
These three oil sketches, or modelli, were made by Rubens in preparation for an altarpiece for St Bavo’s Cathedral, Ghent, which was commissioned by Bishop Maes around 1611. The central panel shows Saint Bavo, a Roman solider who left the military to join the Christian Church, standing on the steps of St Peter’s Church, Ghent. Having given away all his money, he is being received by Saints Amand and Floribert as a monk. The left panel shows Saint Bavo’s sisters, Gertrude and Begga, who followed their brother’s example by becoming nuns. On the right panel, King Clothar and his son King Dagobert argue with a herald of the Roman Emperor Mauritius about a rule that forbade soldiers from becoming monks.
These three oil paintings are preliminary sketches, or modelli, for an altarpiece that was commissioned by Bishop Maes around 1611 for St Bavo’s Cathedral, Ghent. Although it was used as a plan, the central panel is highly detailed and vividly coloured. It is thought this is the sketch Rubens referred to in 1614 when he wrote to the Archduke Albert, asking for his help in securing the commission after the death of Bishop Maes caused a delay to its progress.
The central panel shows Saint Bavo, a Roman solider who defied the edict of the Emperor Mauritius by renouncing his role in the military and becoming a monk in the Christian Church (before his conversion, he was called Count Allowin of Haspengouw). This story was recounted in a biography of the saint that appeared in 1583, written by the theologian Joannes Molanus. In Rubens’s picture, Saint Bavo’s worldly possessions are given away – his riches are being offered to a group of beggars – as he is received into the Benedictine Order by Saints Amand and Floribert. A cleric holds a black habit for him to wear instead of his armour.
The left panel of the altarpiece depicts Saint Bavo’s sisters, Saints Gertrude and Begga, who followed in their brother’s footsteps by becoming nuns. Gertrude tilts her head back and raises her eyes as if towards heaven; Begga leans towards her companion, who wears a white headdress; this may be Saint Bavo’s daughter, Saint Agletrude. The women are surrounded by a group of onlookers, most of whom gaze towards the scene in the central panel. In the right panel, King Clothar and his son King Dagobert argue with a herald of the Emperor. The man thrusts a scroll towards the kings that contains an edict from Mauritius, forbidding his soldiers from entering the Church.
There are some pentimenti in the oil sketches, which can primarily be seen using X-radiography and infrared reflectography. In the central panel, for example, the face of the deacon who stands behind Saint Amand has been altered, and there may have been the head and hand of another beggar just to the left of the man who hands out Saint Bavo’s money. The positions of some of the children surrounding the mother in the foreground have also been changed.