Peter Paul Rubens, 'Three Female Witnesses', 1611-12
Full title | Three Female Witnesses |
---|---|
Artist | Peter Paul Rubens |
Artist dates | 1577 - 1640 |
Group | Oil Sketch for High Altarpiece, St Bavo, Ghent |
Date made | 1611-12 |
Medium and support | oil on wood |
Dimensions | 107.6 × 41.1 cm |
Acquisition credit | Holwell Carr Bequest, 1831 |
Inventory number | NG57.2 |
Location | Room 18 |
Collection | Main Collection |
Previous owners |
This is an oil sketch Rubens made in preparation for an altarpiece for St Bavo’s Cathedral, Ghent; it shows the scene that appeared on the left panel. The two women wearing gold crowns are Saints Gertrude and Begga, the sisters of Saint Bavo (who appears in the central panel). Saint Bavo was a Roman solider, but he left the military to become a monk; his sisters followed his example by becoming nuns. Judging by her closeness and familiarity, the woman in the white headdress is probably a companion of the sisters, possibly Saint Bavo’s daughter.
Saint Gertrude clutches her necklace as she goes to discard it, just as her brother in the central panel gives away his wealth before entering the monastery. Her head is tipped back and her eyes are raised as if towards heaven. Her gown, its gold embroidery visible on the hem, shimmers in the light, emphasising the wealth that the family are about to give up.
This is one of three oil sketches Rubens made in preparation for an altarpiece for St Bavo’s Cathedral, Ghent. This scene appeared on the left panel, while the central panel depicts Saint Bavo being received as a monk by saints Amand and Floribert. The two women wearing gold crowns are Saints Gertrude and Begga, the sisters of Saint Bavo. Judging by her closeness and familiarity, the woman in the white headdress is probably a companion of the sisters, possibly Saint Bavo’s daughter.
The trio stand on a ledge, their bodies positioned towards the scene in the central panel. Gertrude and Begga followed their brother’s example by relinquishing their privileged lifestyles to become nuns. Gertrude is shown clutching her long gold necklace in order to remove and discard it. The opulence of the sisters' embroidered gowns and gold jewellery draws our attention, the thick impasto applied by Rubens using quick, short brushstrokes giving the impression of light reflecting off of these luxurious materials. These details are more clearly defined than those in the rest of the panel. This is especially noticeable with the figures in the background on the staircase, who have been depicted as hazy blocks of colour rather than clearly defined forms. The group of people crouching in the foreground are an extension of the scene in the central panel, where a man donates Saint Bavo’s riches to the poor, and gaze towards it.
Despite the sketchy quality of some of these figures, lots of small details bring the chaotic and crowded scene to life. A little dog jumps up by Saint Begga’s feet, while in the foreground a baby clings to the head of its breastfeeding mother, a chubby finger stuck in its mouth and a worried expression pointed in the direction of the man behind them. A young child next to the woman holds out a tunic, ready to catch the coins that are being handed out. The man behind holds one of these coins in his hand, gazing at it with a look of awe on his face.
Some pentimenti can be seen using X-radiography and infrared reflectography. The arm of the boy who clings to the pillar at the top of the composition was originally shorter, and the leg of the boy below him was originally further to the right.
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Oil Sketch for High Altarpiece, St Bavo, Ghent
These three oil sketches, or modelli, were made by Rubens in preparation for an altarpiece for St Bavo’s Cathedral, Ghent, which was commissioned by Bishop Maes around 1611. The central panel shows Saint Bavo, a Roman solider who left the military to join the Christian Church, standing on the steps of St Peter’s Church, Ghent. Having given away all his money, he is being received by Saints Amand and Floribert as a monk. The left panel shows Saint Bavo’s sisters, Gertrude and Begga, who followed their brother’s example by becoming nuns. On the right panel, King Clothar and his son King Dagobert argue with a herald of the Roman Emperor Mauritius about a rule that forbade soldiers from becoming monks.
These three oil paintings are preliminary sketches, or modelli, for an altarpiece that was commissioned by Bishop Maes around 1611 for St Bavo’s Cathedral, Ghent. Although it was used as a plan, the central panel is highly detailed and vividly coloured. It is thought this is the sketch Rubens referred to in 1614 when he wrote to the Archduke Albert, asking for his help in securing the commission after the death of Bishop Maes caused a delay to its progress.
The central panel shows Saint Bavo, a Roman solider who defied the edict of the Emperor Mauritius by renouncing his role in the military and becoming a monk in the Christian Church (before his conversion, he was called Count Allowin of Haspengouw). This story was recounted in a biography of the saint that appeared in 1583, written by the theologian Joannes Molanus. In Rubens’s picture, Saint Bavo’s worldly possessions are given away – his riches are being offered to a group of beggars – as he is received into the Benedictine Order by Saints Amand and Floribert. A cleric holds a black habit for him to wear instead of his armour.
The left panel of the altarpiece depicts Saint Bavo’s sisters, Saints Gertrude and Begga, who followed in their brother’s footsteps by becoming nuns. Gertrude tilts her head back and raises her eyes as if towards heaven; Begga leans towards her companion, who wears a white headdress; this may be Saint Bavo’s daughter, Saint Agletrude. The women are surrounded by a group of onlookers, most of whom gaze towards the scene in the central panel. In the right panel, King Clothar and his son King Dagobert argue with a herald of the Emperor. The man thrusts a scroll towards the kings that contains an edict from Mauritius, forbidding his soldiers from entering the Church.
There are some pentimenti in the oil sketches, which can primarily be seen using X-radiography and infrared reflectography. In the central panel, for example, the face of the deacon who stands behind Saint Amand has been altered, and there may have been the head and hand of another beggar just to the left of the man who hands out Saint Bavo’s money. The positions of some of the children surrounding the mother in the foreground have also been changed.